Jumaat, 22 Oktober 2010

Dato' Shake - Bicara Tentang Cinta (Lirik)

Bila saja bicara tentang cinta
Kupasti terkenang padamu
Dimana kau berada kini
Ingatkah pada dirku lagi

Bila saja bicara tentang cinta
Masa silam kembali terbayang
Dimanakah terletak kesilapan
Sehingga memutuskan hubungan kita

Melalui detik-detik waktu
Terubat sudah luka ku
Tiada lagi kukesalkan
Segalanya hanya kenangan

Bila saja bicara tentang cinta
Kutersenyum sinis sendirian
Potret wajah juga surat cintamu
Kubakar semua menjadi abu

Sabtu, 16 Oktober 2010

CARA MUDAH DAN MURAH MEMBUNUH NYAMUK

Nyamuk cukup mengganggu dan sangat berbahaya sebagai penyebar pelbagai penyakit. Racun pembunuh serangga di pasaran kurang efisien dan bahkan membawa kesan sampingan yang serius. 


Berikut ini cara yang MUDAH dan MURAH yang boleh anda mencubanya.

Bahan yang diperlukan adalah :
- 200 ml air
- 50 gram gula merah
- 1 gram ragi
- botol plastik 1,5 liter

Langkah-langkah







1. Potong botol plastik di tengah. Simpan bahagian atas/ mulut botol.
  


2. Campur gula merah dengan air panas. Biarkan hingga sejuk dan kemudian tuangkan separuh di bahagian bawah botol yang telah dipotong itu.


 
3. Campurkan ragi. jangan dikacau. Ini akan menghasilkan karbon-dioksida.

  



4. Pasang/ masukkan potongan bahagian botol atas dengan posisi terbalik seperti corong.
  


5. Balutkan botol dengan sesuatu yang hitam, kecuali dibahagian atas dan letakkannya di beberapa sudut di rumah anda.
Dalam masa dua minggu, anda akan dapat melihat banyaknya jumlah nyamuk yang sudah mati di dalam botol.

Rabu, 13 Oktober 2010

50 CREATIVE WAYS TO MAKE YOUR BLOG POPULAR

Here is a list of some very creative ways which can help you make your blog popular. If not popular, at least it will give you some ideas of what to post on your blog if you are running out of topics to write about.
  • Start a controversy. Just remember not to cross the line.
  • Start a contest. Make sure to end it too.
  • Give away free goodies. People love them.
  • Write about other bloggers to interest their visitors to read your blog. Keep it positive.
  • Dress up your blog often (By dress-up I mean tweaking the design)
  • Interview other bloggers and post the interview.
  • Write about your personal life sometimes.
  • Ask questions to your visitors.
  • Share some secrets.
  • Celebrate your birthday with your visitors. Think of innovative ways for doing this.
  • Celebrate your blog’s birthday too.
  • Write something funny or disgusting. (Don’t make it a habit)
  • Make a bumper sticker with your blog’s name and stick it on your car. (Just make sure you drive often)
  • Write an e-book and distribute it to your visitors for free.
  • Introduce a commission based affiliate program.
  • Tell your visitors about your latest fad or obsession.
  • Post interesting pictures of your pets.
  • Congratulate the top commentators occasionally.
  • Encourage sharing of opinions.
  • Donate for a cause or become a volunteer for a non-profit organization. Ask your visitors to join you.
  • Put your blog’s ad in the local newspaper or the yellow pages.
  • Hold blog competitions.
  • Create polls.
  • Hold an auction and let people bid for something useful (For example, advertising space on your blog).
  • Write about your blog achievements.
  • Share your hopes and aspirations about your blog.
  • Start an award distribution system.
  • Make contact with your local visitors and hold a get-together or a bloggers’ meet.
  • Start a blog comic strip.
  • Dig up some old article that you wrote on your blog which became famous and start a discussion.
  • Try and get a photograph clicked with a real celebrity and post it on your blog. (Hold on Tiger..don’t rush to that Photoshop button!)
  • Post videos that will help your visitors learn something new. Also submit them to video sharing websites like YouTube.com.
  • Write about your hobbies and interests. (For example, if you like cooking, post a new recipe)
  • Post about one of the weirdest thing that you ever did.
  • Get featured in a print magazine.
  • Buy a paid review from any famous blogger(s).
  • Brand your blog with a catch phrase along with a logo.
  • Distribute T-shirts or merchandise with your blog name on it.
  • Join Yahoo! Answers and put a link on your website to your answers.
  • Keep a track of websites that pick up your articles or press releases. Offer them exclusive news or content.
  • Do surveys and publish the results to your visitors.
  • Build tools that your visitors might find use for.
  • Start a newsletter.
  • Podcasting is another good way to make your blog popular.
  • Publicize your blog to your friends and relatives and let them do some work for you.
  • Be active in Social Bookmarking websites.
  • Share Link Love and you will get it back.
  • People like to read about Web 2.0. Write about it.
  • Write about something that’s already famous.
  • Last but not the least, be yourself.

Sabtu, 9 Oktober 2010

Kesan Portugis melawan Hang Tuah Bersaudara

1509 Alfonso de la meyampaikan hasratnya kepada raja portugis untuk meluaskan pegaruhnya ke asia tenggara ( melaka pusat perdagangan asia tenggara ketika itu) dan juga laluan penting perdagangan n timur barat raja portugis bersetuju untuk menyediakan kemudahan bala tentera 158 biji kapal,15300 (anggaran) bala tentera.

1510 Portugis menghantar perisik ke melaka untuk megetahui keadaan kekuatan pertahanan disana.

Oct 1511 Alfonso berjaya menawan melaka setelah berhempas pulas melawan 5 pahlawan melayu terhandal (hang tuah, hang lekir, hang lekiu,hang jebat dan hang kasturi) ini adalah mimpi ngeri bagi pihak alfonso, untuk menawan melaka serta berlawan dengan 5 Hang bersaudara, mereka perlu mendapat askar tambahan setelah 15k askarnya terkorban dalam pertempuran selama 6 hari itu dengan 5 Hang bersaudara..akhirnya dapat juga menawan melaka setelah hampir kecewa dan putus asa...

1512 Setahun 12 bulan kemudian alfonso ingin meluaskan kekuasaannya ke kedah dan p.pinang, yang ketika itu adalah pusat pegeluaran tebu untuk gula rantau ini,...

feb 1512 Alfonso menghantar perisik ke kedah dan pulau pinang untuk mengetahui kekuatan bala tentera di sana (Kedah dan p.pinang) mengikut sejarah, perisiknya telah ke kedai kopi sekitar kedah dan pulau pinang untuk mendapat segala maklumat yang diperlukan... Seminggu selepas FEB 1512 Perisik balik ke melaka untuk memberitakan hasil risikan kepada Alfonso

Dibawah adalah perbualan percakapan antara perisik dengan al fonso yang selama ini cuba disembunyikan dalam buku sejarah

Perisik 1.2.3 : selamat pagi tuan (sambil bertabik)

Al fonso : selamat pagi

Perisik 1 : Beginilah tuan, lupakan saja niat tuan untuk menawan kedah dan pulau pinang

Al fonso : Kenapa kuat sangat kah mereka itu..? (dengan nada marah dan bongkak)

Perisik 2 : Untuk menawan melaka yang mempunyai 5 pahlawan terhandal Hang tuah, hang jebat, hang kasturi, hang likir dan hang lekiu pun kita kehilagan hampir 15k bala tentera, inikan pula kita nak menawan kedah dan perlis yang mempunyai beribu ribu hang..

Perisik 3 : Betoi tu tuan...antaranya hang sihat, hang buat apa, hang apa khabar, hang lagu mana,hang pi mana, hang nak p mana, hang singgah dulu ,bapak hang,mak hang, adik hang, tok hang macam macam lagi hang ada kat sana.....

Mendengar hasil risikan itu alfonso pun tak jadi nak pi serang kedah dan pulau pinang disebabkan pengalamannya sebelum ini bersama 5 pahlawan melayu melaka amat ngeri......ini kan pula nak berhadapan beribu-ribu hang kat kedah dan pulau pinang

Khamis, 7 Oktober 2010

History of Penang – The Beginning & The End



The 1st British Settlement in Pulau Pinang
In the early 16th century, Portuguese traders have been sailing to the Far East searching for spices. They came across a small uninhabited island where they could replenish fresh water supplies, which they then named it “Pulo Pinaom”.
The island was part of the Kedah Sultanate. Its strategic location at the northern entry to the Straits of Malacca has made it a natural harbour during the monsoon months for Arabian, Chinese, European and Indian ships. Inevitably, it became a hunting ground for pirates.
Since the 17th century, Kedah have been sending “Bunga Emas” (Gold Flowers) to Siam (Thailand) as an acknowledgement of the Siam King’s sovereignty. In the 18th century, the spice and opium trade between the East and West had become extremely lucrative. The Dutch dominated the Far East spice trade and the British too needed to establish themselves in the region. Thus, in 1765 Francis Light was instructed by his Company, Jourdain Sullivan and de Souza to establish better trade relations in this part of the world.

In 1771, the Sultan of Kedah offered Captain Francis Light the island of Penang in return for protection from the Siamese and Burmese armies who were constantly threatening Kedah. This treaty never materialised as Francis Light's superiors refused to offer any aid.
Captain Francis Light left Kedah for Junk Ceylon (Phuket, an island off southern Thailand) in 1772 to setup trade activities with India, southern Siam and northern Malay Peninsula. At that time, the British were involved in the Napolean war in Europe. Light was asked by the East India Company based in Madras to obtain Pulau Pinang to setup a base to repair British navy ships and as a trading post for trade between China, India and the archipelago.
In 1786, Francis Light acted as middleman in securing Penang from Sultan Abdullah of Kedah in return for a promise of British protection from his enemies. The Sultan of Kedah was not aware that Light had acted without the approval of his superiors when making the promosi.

Light landed in that part of Penang now known as the Esplanade on July 17, 1786 with a small group of civilians and naval staff. On August 11, 1786, the Union Jack was hoisted as Captain Francis Light, known as founder of Penang officially took possession of the island for the Crown. The island was named "The Prince of Wales Island” as the acquisition date fell on the prince’s birthday. The settlement in the Eastern Cape of the island was called Georgetown named after the King of England, George III.
Jalan Menteri, Georgetown,
Pulau Pinang
In 1790, Sultan Abdullah formed an army to get rid of the Dutch and English after the Company had failed to provide military protection when Kedah was attacked by Siam. He assembled his men at Seberang Prai (Province Wellesley) to retake Penang Island but was defeated by Captain Francis Light who had carried out night raids on the enemy's fortress. The following year, Sultan Abdullah signed a treaty with the British, officially handing over Penang Island to the British. As part of the treaty, the Sultan of Kedah is paid 6,000 Spanish dollars annually. Captain Francis Light was appointed Superintendent of Prince of Wales Island.
Fort Cornwallis old picture

The first settlement in Penang was at the present Esplanade area which was a swampy, malaria infected area at that time. Fort Cornwallis, the island’s main defense was located at the same area. In order to expedite clearing of thick undergrowth around that site, Light loaded the ship’s cannons with silver dollars and fired it deep into the jungle. The township was named George Town after King George III of Britain. Four original streets of George Town were Beach Street, Light Street, Pitt Street (now Masjid Kapitan Keling Street) and Chulia Street, all of which still form the main thoroughfares of the modern city.
Old Penang Fort
When Light first took over the island, there were less than 1,000 Malay fishermen living on the island. To encourage settlers, Light introduced Penang as a free port in order to attract traders away from nearby Dutch trading post. In addition, new comers are allowed to claim as much land as they could clear.
Captain Light's term as the first Superintendent of the Prince of Wales Island came to an end in 1794. He died of Malaria on October 21, 1794 at the age of 54 and was buried at the Protestant cemetery at the end of Northam Road (now known as Jalan Sultan Ahmad Shah). He was survived by Martina Rozells, a local Eurasian of Portuguese descent and son, William Light who later founded the city of Adelaide, Australia.
After Francis Light's death, Lieutenant Colonel Arthur Wellesley arrived in Penang to coordinate the defenses of the island. In 1800, Lieutenant-Governor Sir George Leith secured a strip of land across the channel from the island and named it Province Wellesley (Seberang Prai). This gave Penang control over the harbour and food supplies from the mainland. The annual payment to Sultan of Kedah was increased to 10,000 after the acquisition. Today, the Penang State comprises both Penang Island and Province Wellesley and, the State Government still pays RM 18,800.00 to the Sultan of Kedah annually.
Penang Free School

In 1805, Penang was elevated from a colonial status to that of a Residency. A new Governor, the honourable Philip Dundas was appointed into office. His assistant secretary was Thomas Stamford Raffles, future founder of Singapore in 1819. In 1832, under the British administration in India, the Straits Settlements comprising the states of Malacca, Singapore and Penang was formed. Penang became its capital but in 1935 Singapore took over as capital of the Straits Settlements.

At the end of the 19th century, rich deposits of tin from neighbouring state and relentless demands of the Industrial Revolution in Britain saw Penang enjoying a trade boom. This also includes trading of rubber, nutmeg, clove, sugar, coconut and pepper. In time, Penang’s properity attracted immigrants from various parts of the world, especially those from Europe, China and India. European planters and Chinese towkays (business leaders) made their money in the plantations and mines in other northern states but built their mansions in George Town and sent their children to school here.
Old picture showing Trams in Pulau Pinang
In 1905 the first hydro-electric scheme in Penang was completed, giving the island her first electricity. Penang got its first electric tramway in 1906. By mid 20th century, other modes of transport such as rickshaws, bullock carts and horse-carts gradually disappeared from the roads of Penang.
By the 1930s, Penang had become a busy port with ocean liners and coastal steamers docking at Swettenham Pier or anchoring in the waters of the channel. Penang became an entertainment centre, with cabarets, cinemas, amusement parks and gambling establishments. When Wall Street crashed, the economy of Penang suffered badly.

Before the people of Penang could recover from the depression, the Second World War broke out on December 8, 1941. Penang was attacked by the Japanese and the British fled to Singapore living the island defenceless. The people of Penang live in fear and fled to the interior to escape from ruthless Japanese army. The days of the Japanese Kempettai were the days of horror, torture and executions. On September 4, 1945, the Japanese surrendered to the British Forces. Remarkably, many of George Town’s historic building were virtually unscathed by the allied bombings.
Street Of Pulau Pinang

After World War II, the Straight Settlements were dissolved and Penang became part of Malayan Union, before it became part of Federation of Malaya in 1948. Malaya gained independence in August 31, 1957 and Penang was one of its 13 component states. Penang was officially known as Negeri Pulau Pinang. George Town, which has the oldest municipal history in the country, was accorded City status by Queen Elizabeth II on 1st January 1957.


Other related links:


History of Fort Cornwallis in Penang, Northern Of Malaysia





The star-shaped Fort Cornwallis stands at the place where Francis Light and crew landed on August 11th, 1786 to "take possession" of the island of Penang. Before that the island belonged to the Sultan of Kedah.



Do You Know That
  • The largest intact historical fortress in Malaysia.
  • The site where the fort was built is actually the first place where Light disembarked from his ship in 1768.
  • Even though the main purpose of the Fort was built because of Military purpose, the Fort has never been attack by the Sultan of Kedah, Pirates or the French.
  • It was used mainly for administrative function of East India Company.
  • When Captain Francis Light landed in Penang in 1786, on the cape which today becomes George Town, he built a simple stockade out of nibong palms.
  • The tip of Penang Island where Fort Cornwallis was located was called Fort Point. Fort Cornwallis was named after the Governor-General of Bengal, Charles Marquis Cornwallis.
  • Since the late 19th century, a lighthouse stands on the northeast side of Fort Cornwallis, and is today known as the Fort Cornwallis Lighthouse.
Three years later, in 1789, with convict labour imported from India, Francis Light rebuilt Fort Cornwallis in bricks in the same star-shaped size and layout. The total cost of the reconstruction, completed in 1793, was 67,000 Spanish Dollars. Cannons were mounted along the perimeter.

Do You Know That 
  • Forn Cornwallis was originally encircled by a 27-feet wide, 6-feet deep moat. It was filled up in the 1920s to prevent malaria (there was an epidemic which hit Penang then).
  • The fort is one of the first European structures in Penang. Fort Cornwallis is probably the only remaining fort built by the British in this part of the world.
Fort Cornwallis was the first military and administrative base of the British East India Company. Inside the fort, there are some of the original structures built over a century ago, including a chapel, prison cells, which were once used as barracks, a munitions storage area, a harbour light once used to signal incoming ships, the original flagstaff and several old bronze canons, one of which is a Dutch canon called the Seri Rambai, dated 1603.











Do You Know That
Chapel
  • The first chapel built in Penang located at the south west of the Fort.
  • The first recorded service was the marriage of Francis Light's widow, Martina Rozens to John Timmers in 1799.
Cell
  • First was used as a barracks to house a company of European artillery, then converted to cell rooms.
Gunpowder Magazine
  • Built in 1814, it's thick wall can contain any major explosion in it.
Seri Rambai Cannon
  • One the jewel of the Fort. Located at the North West of the Fort, it has more than 400 years of history. It's has a unique design.
  • Cast in 1603, given by the Dutch to Sultan of Johor in 1606.
  • Kidnapped by the Portuguese and taken to Java, then they donated to Acheh and installed at Kuala Selangor.
  • Finally the British seized it and installed it at the Fort.
  • Some locals believe that this particular canon can have a positive effect on a woman's fertility.
On 31 December 1600, a group of British merchants were given monopoly privileges on all British trades with the East Indies, and the East India Company was started. Over the years, their business activities boomed.

The East India Company traded in spices such as cloves, nutmeg and peppercorns. In the later half of the 18th century, the East India Company managed to obtain a monopoly on the trade in silk, with Canton (Guangzhou), China. However, there was no refueling station between China and the British base in India. Hence there was a need to find a suitable port for the British vessels to stop over.

 

The East India Company first took steps to find a base in Southeast Asia in 1763, but the missions were unsuccessful. The Director of the East India Company sent a message to the Madras Council to try once again to secure a settlement in or near the Straits of Malacca. While the message was still in passage, something else happened to helped the British secure the settlement they were seeking.
 

Captain Francis Light, a seaman who has established a trading station in Kedah for the Madras firm of Jourdain, Sullivan and De Souza put together a plan that practically solved the problem. Light suggested that the island of Penang would be a suitable station for the East India Company. At the same time, Light reported to his superiors at the Madras firm that the King of Kedah had granted him Kuala Kedah as well as the entire coast including Penang Island, in return for protection against Selangor. However, after a few letters to his superiors and having been ignored in these negotiations, a bitter Francis Light withdrew to Phuket. He continued his trading activities and maintained his relationship with the ruler of Kedah. On 15 February 1786, he wrote to the acting Governor-General of India, on the success of his mission in getting Penang, and on 11 August 1786, Francis Light took formal possession of Penang Island.

Do You Know That

  • The Penang island was selected by the East India Company as it located near to Strait Of Malacca, known as the most important port in East Asia as well the whole world and in the world history.
  • The original name for Georgetown was Tanjung Penaigre. Captain Francis Light named the settlement area as Georgetown after King George III from Britain.
  • In 1790, Sultan of Kedah tried to take back Penang from the East India Company since the agreement made between Sultan of Kedah and Francis Light (as representative of the East India Company) to give military protection against the attacks from Siam and Burma did not happened. Under
  • In 1790, when Sultan Abdullah of Kedah heard that the British would not give protection, he formed an army to get rid of the Dutch and the English. He assembled his men at Prai to retake the island of Penang but was defeated. Captain Francis Light had carried out night raids on the enemy's fortress. In 1791, Sultan Abdullah signed a treaty with the British handing over Penang Island to the British. Light promised to pay the Sultan 6,000 Spanish dollars annually. Today, almost two centuries later, the Penang State Government still pays RM 18,800.00 to the Sultan of Kedah annually. 
Other related links:-

Isnin, 4 Oktober 2010

Chronology of the Spread of Islam

Over the past 1425 years, Islam has spread from the small trading town of Makkah on the Arabian Peninsula to become a world religion practiced on every continent. Like other world religions, Islam has been spreading ever since its origin, both through migration of Muslims to new places, and by individuals who have accepted Islam as their religion, having chosen to convert from other religions.
During the first century after the Hijrah, rapid expansion of the territory under Muslim rule took place as a result of military campaigns. This territory did not instantly become "Islamic," meaning that most people rapidly became Muslims. In fact, the spread of Islam among the population took centuries, even in the regions conquered in the 7th century CE.
The following timeline marks dates when various regions were first introduced to Islam. It also gives the dates when Muslims probably became a majority of the population in those regions. It also marks important dates in the past two hundred years or so, when Muslim majority regions were conquered by groups of other faiths. During the past century, many Muslim regions were colonized by European nations, with Muslim countries formed after independence. Religious life in those countries was much affected by foreign rule. In turn, emigration by Muslims and travel by non-Muslims has resulted in introducing Islam to Europe and the Americas. The timeline also records trends in cultural and religious influence by Muslims and by non-Muslims that affect the spread of Islam.
622                              Muhammad and the Muslims migrated from Makkah to Madinah at the invitation of the Madinans. Muhammad became the city’s leader, and the first Muslim community was established.
630                              Makkah surrendered to the Muslim force, placing the city under Muslim rule. Many members of Quraysh accepted Islam shortly after.
632                              Muhammad died, leaving much of the Arabian Peninsula under Muslim rule.
634-650                       Muslim armies defeat Byzantine and Persian imperial armies, bringing Syria, Iraq, Egypt and Iran under Muslim rule, including the cities of Jerusalem, Damascus, and Alexandria.
711-715                       Spain, Turkistan and Sind (northern India) were brought under Muslim rule.
750s                             Muslim soldiers settled in Chang’an (Xian), the largest city in China. Muslim merchants also visited and settled in southern Chinese ports.
*ca. 800-850               Islam became the faith of the majority of people in Iran.
819                              The Samanids became the first independent Muslim state in northeastern Iran and Central Asia. By the 900s CE, Islam became the majority religion in that region.
*ca. 850-900               Islam became the majority religion in Iraq, Egypt and Tunisia.
*ca. 940-1000             Islam became the majority religion in Muslim-ruled parts of the Iberian Peninsula (today’s Spain and Portugal).
1099-1187                   Western European Crusader armies held Jerusalem.
11th c                           Muslim traders in West Africa began to spread Islam. Muslims settled in the Champa region of Vietnam and introduced Islam.
1040s                           The Almoravids, a Muslim Berber ruling group spread Islam in Mauritania and other parts of west Africa. They campaigned against the Soninke kings of Ghana.
1060s                           The Almoravids ruled in the Maghrib and Muslim Spain (al-Andalus). The empire of Ghana weakened.
*ca.1200                      Islam became the majority religion in Syria.
13th c.                          Ghana’s empire collapsed and Mali rose. Rulers of Kanem, near Lake Chad, became Muslim
End 13th c                    Muslims lived in northern ports of Sumatra (today’s Indonesia). Muslim traders had close trade and cultural contacts in the trading cities on the east Indian coast, such as Gujarat.
ca.1300                        Islam became the majority faith in Anatolia (part of today’s Turkey).
1295                            The Ilkhan ruler Ghazan "the Reformer" was the first Mongol leader to become Muslim, along with most of his Mongol generals.
1324-25                       Mansa Musa, king of Mali, made the pilgrimage journey to Makkah, strengthening Mali’s links with Islam.
14th c.                          Mali, Gao, and Timbuktu, cities on the Niger River in west Africa became important centers of Muslim trade and scholarship
15th c.                          A ruler of Malacca converted to Islam, while that port city was becoming an important stop on the China-Indian Ocean trade routes. From Malacca, Islamic influence spread in the Malay peninsula and nearby islands.
1453                            Ottoman forces conquered the city of Constantinople, ending the Byzantine Empire.
1085-1492                   Spanish Christian forces carried out Reconquista in the Iberian Peninsula.
1495                            Muslims and Jews were expelled from Spain, while others were forced to convert to Christianity.
1501-1600                   Safavid rulers in Iran established a strong Shi’i Muslim state, arts and culture flourish.
1526-1707                   Mughal India was established and reached its greatest size and cultural influence. Religious tolerance toward Hindus varied among rulers. Both Muslim and Hindu influences contributed to Mughal culture, politics and the arts.
1500-1570s                 Ottoman Muslim Turks united most of Southwest Asia and North Africa (often called the Middle East) under their rule. The Ottoman Empire expanded into Eastern Europe. Religious tolerance policies gave non-Muslim minorities autonomy in worship and religious law.
1500-1680                   Muslim empires and small states expanded the territory under Muslim rule and influence, such as Kanem-Bornu, Songhai, Bondu, Nubia and Ethiopia. European economic and military pressure increased in coastal areas of West and East Africa.
1500-1600                   Muslim rule replaced Hindu rule in the Indonesian islands of Sumatra and Java
1500-1600                   Central Asian Muslim states weakened as overland trade on the old Silk Roads declined, and sea trade by Europeans increased. The Russian Empire expanded into Central Asia, defeating Muslim states near the border Europe and Asia.
1748-1800                   The Safavid Empire in Iran ended. British and Russian military and economic influence in the region grew.
1608-1670                   Islamic political, religious and cultural influence grew in Malaysia and Indonesia, while Dutch economic and political pressure also grew.
1641                            Dutch forces conquered Malacca, a major port in Southeast Asia, which was the gateway to the China Sea and the Pacific.
1669-1774                   Ottoman territories in Eastern Europe were lost to Europeans and Russians. Ottoman government weakened, and European economic pressure grew.
1761-1800                   Hindu Marathas and Sikhs challenged Mughal rule over parts of India. British control of Indian territory expanded to the Ganges River plain.
1725-1898                   Muslim states and reform movements extend Islamization in West Africa, North Africa and the Sudan, including Abd al-Qadir in Algeria, Uthman dan Fodio in Nigeria, Samori Ture in and Muhammad al-Mahdi in the Sudan. These movements, which include military challenges, oppose British and French political control of these African regions.
1830-1882                   French invaded and colonized Algeria and Tunisia. British forces occupied Egypt. North African nationalist and religious movement challenged British and French colonial power.
1803-1818                   Delhi fell to the British in 1803, and British rule was established all over India.
1800-1910                   Dutch control of the Indonesian islands expanded. Religious reform movements in Sumatra and Java opposed colonial rule. These movements helped spread Islam and Muslim cultural and political influence.
1802-1925                   Wahhabi Muslim reformers call for returning to a more purist interpretation of Islam, and revolted in Iraq, Syria and Arabia in 1802. Wahhabi influence continued in Arabia, leading to the founding of Saudi Arabia in 1925 by Ibn Saud.
1800-1920                   Russia and China imposed direct rule on Central Asian Muslim states. Muslim revivalist movements, led by Sufi orders such as the Naqshbandi, opposed colonial rule. Attempts to assimilate Chinese Muslims to Confucianism added to pressure on Muslims from European economic and military power.
1917-1949                   The Russian and Chinese Revolutions brought anti-religious and communist ideas and strong central governments. Persecution of Muslims and other religious groups brought cultural and religious disaster to those regions. Practice of religion was strongly limited.
1900-1912                   Britain colonized Nigeria. France conquered Morocco and the Sahara. Italy conquered Libya. European rule contributed to the spread of Islam and the growth of Muslim institutions in these areas.
1908-1920                   The Ottoman Empire was broken up at the end of World War I, ending 700 years of rule. Many of its territories were already under European colonial rule. Modern Turkey was carved out of Anatolia. The Treaty of Versailles and the League of Nations established French mandates (temporary rule) over Lebanon and Syria, and British mandates over Iraq, Palestine and Jordan. The Jewish Zionist movement gained British support to establish a Jewish state in Palestine.
1800-1945                   Traditional Muslim educational institutions declined with European political and economic takeover. Islamic awqaf (charitable foundations) were taken over by governments. European influence over schools made a sharp division between religious and secular education, and many upper class parents sent their children to European-model schools and missionary schools established by churches in Muslim countries.
1900-1948                   With the support of the Zionist movement and growing persecution of Jews in Russia and Europe, Jews acquired land and settled in Palestine under the British Mandate. British exited their mandate and Jews established the State of Israel in 1948. Many Muslim and Christian Palestinians lost their land, homes and lives, and became refugees.
1900-1938                   Nationalist independence movements in Asia and Africa included the growth of Muslim political parties in India, Indonesia, Egypt and in North Africa and China. Efforts to retain Islamic education and preserve
1945-1990                   Independence movements and war-weakened European colonial powers gain independence for Muslim countries from Central Asia to Africa and Europe. Borders often reflected former colonies. Post-colonial governments were committed to secularization and controlling of Islamic influence, believing that modernization can best be achieved with religion under state control. Muslim movements opposed these views and secular governments.
1800-2000                   European and American citizens’ learn about Islam and Muslim culture in popular media and education. European and American universities opened departments of Islamic and Muslim studies. Books, television, Internet and movies, cultural institutions like museums provide information on Islam. Immigration By 1980, most European and US curriculum include study of Islam and Muslim history. Muslim publications and organizations challenged western misunderstanding of Islam and Muslims.
1920-2000                   Muslims emigrate to European former colonial powers, the United States, and Latin America, especially after 1945, and in the US, after 1975. African Americans join movements influenced by Islam, and some enter Islam. By 2000, nearly 40% of the American Muslim population of 4-6 million are African American. By 2000, Muslims formed large minorities in France, Germany, the Netherlands, Italy and the United Kingdom. Significant Muslim minorities in western industrialized countries lead to increased participation of Muslims in those societies and the growth of religious, educational, civic and cultural institutions.
Sources:
Richard W. Bulliet, Conversion to Islam in the Medieval Period: An Essay in Quantitative History (Harvard University Press, 1979) [The dates marked with an *asterisk are derived from this study]
Khalid Y. Blankinship, "Politics, Law and the Military," in S. L. Douglass, ed., World Eras: Rise and Spread of Islam, 622-1500 (Farmington Hills, MI: Gale Group, Inc., 2002), pp. 230-232.
Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, Vols. 1 & 2 (Chicago: University of Chicago Press, 1974)
Francis Robinson, ed. Atlas of the Islamic World Since 1500 (New York: Facts on File, Inc, 1982.